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Coppo di Marcovaldo
Painter
Florence 1225 ca. - 1280 ca.
 
Works
:: The Archangel St. Michael and stories from the legend of his life
Coppo di Marcovaldo, 1250-1260 ca.
Coppo di Marcovaldo, born in the second or third decade of the 13th century, was the artist who introduced the Byzantine style of painting to Florence, though deeply transformed by a personal interpretation that gave vitality and dynamism to the strictly ornamental motifs of the icon. In spite being one of the most important painters before Cimabue in Florentine art circles, and also the best documented in that century, very little is known of his actual life, many of his paintings have been lost and his catalogue of works has often been re-defined and re-numbered by critics. Florentine by birth and training, he was part of the same school as the unknown author of Cross n. 434 in the Uffizi Museum in Florence. He also appears to have been active in Siena and Pistoia where, from 1265, he was commissioned to carry out frescoes and paintings on wood for the Cathedral.
The oldest testimonial of his activity probably dates from the mid century and consists in his intervention in the realisation of the Altarpiece of San Francesco in the Bardi Chapel in Santa Croce in Florence. However the Madonna of Bordone, signed and dated 1261, is Coppo's only certain work. He painted it for the Church of the Servi in Siena when he was captured and imprisoned there after the battle of Montaperti and this was the first time that the model of the Byzantine icon, with the typical lyre-shaped throne and the gilded ray-shaped designs on the vestments, was to appear in Florentine painting.
The painted Crucifix in the Civic Museum of San Gimignano, unanimously recognised as the first work of his maturity, was also probably carried out during his stay in Siena. The altarpiece of San Michele at Vico l'Abate probably dates from only a little later; it shows a more articulated and complex rhythmic interchange and a more adventurous compositional design. Much of the painter's later production was carried out in collaboration with his son Salerno, as in the execution of the painted Cross for the Cathedral of Pistoia, mentioned in documents as dating from 1274-76, where Coppo is thought to have painted the stories of the Deposition at the Sepulchre and the Three Marys at the Tomb on the large panel in wood.
Fairly recent studies have also recognised Coppo's activity as a miniaturist, attributing him with two manuscripts. One is the Psalter preserved in the Laurentian Library in Florence (Aquisti e Doni 181) that corresponds to his early style, with the composition characterised by a delicate chromatic harmony and wealth of detail. The other is the monumental Bible in the Guarnacci Library in Volterra (cod. LXI.8.7. [II]), which is stylistically linked to the work of his maturity; here in fact the figures acquire a monumental presence, while the contrasts in the chiaroscuro become more intense.
Many unresolved questions still hinder a complete reconstruction of Coppo di Marcovaldo's career. The attribution of a group of paintings that show a clear change of style compared to the works mentioned above, in other words, a tendency towards a more refined way of painting, with a greater sensitivity in the use of colour and slower and more delicate lines, is not accepted by many critics. These paintings include the Madonna of the Servites at Orvieto, the Cross in the Bandini Museum in Fiesole, and the Madonna of the Carmelites in Santa Maria Maggiore in Florence which, according to some critics, could be by Meliore. Moreover his participation in the painted decoration of the Last Judgement in the cupola of the Baptistery in Florence (carried out over thirty years, from 1271), still has to be more clearly defined; he is attributed with the Christ in Justice, the Resurrected and part of the group of those blessed, damned and in Hell.
His style, which was a renewal of the painting traditions taken from Oriental Byzantine, was to act as a reference point for most Florentine painters in the last quarter of a century, especially Cimabue. It was to have a clear influence on other towns and cities in Tuscany and steer figurative culture towards more expressive and immediate styles, thus leaving the privilege of a more linear and decorative painting to his contemporary Meliore
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