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| The Work of Greve in Chianti, Museo di San Francesco |
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Thurible
Tuscan Manifacture, 15th century |
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Reliquary Cross
Florentine Workshop, Second half of the 14th century |
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Assumption of the Virgin between Sts. Lucy and Anthony of Padua
Francesco Curradi, 1640 ca. |
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Reliquary of San Cassiano
Tuscan Manifacture, First half of the 17th century |
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Madonna and Child
Nanni di Bartolo, Second decade of the 15th century |
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Chasuble
Italian Manifacture, Third quarter of the 18th century |
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Annunciation
Florentine Painter, Mid 14th century |
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Madonna and Child between Sts. Anthony Abbot and Lucy
Florentine Painter, First quarter of the 16th century |
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Madonna and Child between Sts. Bartholomew and Francis
Francesco Granacci, Last decade of the 15th century |
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Lamentation over the Dead Christ
Sphere of Baccio da Montelupo, 1520 - 1530 ca. |
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St. Sylvester
Workshop of the Jesuit Monks, First decade of the 14th century |
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| Madonna and Child between Sts. Bartholomew and Francis |
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This tempera of the Sacred Conversation
was mentioned in documents from the end of the last century as being in
the Church of Santa Maria at Cintoia. Federico Zeri definitely
attributed it to Florentine artist Francesco Granacci
in 1963. The painting reflects a typical 15th century composition,
flat, rigorously symmetrical and with architectural elements. The Madonna and Child are seated on a throne, the symbol of majesty,
that is placed on centrally placed steps, thus creating a perspective
space of great depth that starts from the bottom of the picture,
reaches the throne and lastly the steps behind it. The latter lead to a
low wall, whose perspective panelling fits in perfectly with and closes
off the geometric composition, so that we can only see a few clouds
behind it, just enough to suggest that this is an open space. The
various levels of the composition are further emphasised by the way the
Virgin is sitting, with her right foot placed lower than her left, so
that it protrudes as far as the edge of the step.
Mary's informal
position on the throne continues in the affectionate way she draws the
Child close to her. Jesus, holding a little bird in His hand, a
frequently used symbol of his sacrifice on the Cross, gradually relaxes
in his Mother's tender embrace. The two composed and elegant saints
standing on either side seem to have nothing to do with this intimate
relationship between Mother and Son. St. Francis stands on the right
dressed in his usual grey habit and bearing the Bible and a crucifix,
while also showing the stigmata on his side and hands. St. Bartholomew
is painted on the opposite side, also holding the Book of the Gospel,
while a knife, used to flay him alive when he refused to adore idols,
is shown in his right hand. The painting, with clear influences from
Ghirlandaio, still appears to be strongly attached to the 15th century
traditions, as we can see from the intimate embrace between Mother and
Son, and the little angels squatting on the curving summit of the
throne, an iconographic citation from a painting on wood by Piero di
Cosimo, at present in the Museum of the Innocenti in Florence.These details lead critics to believe that it was carried
out in the late 15th century, in other words in the very early stages
of Granacci's career, probably when he was still an apprentice
in Domenico Ghirlandaio's workshop.
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