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| The Work of Impruneta, Il Tesoro di Santa Maria |
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Cushion
Tuscan Manifacture, 15th century, before 1477 |
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The discovery of the sacred image of the Virgin
Florentine Sculptor, Mid 15th century |
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Altar trappings composed of four candleholders and a cross bearer with a cross
Florentine Workshop, Before 1632 |
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Antiphonary (previously called Vesperal 6)
Antonio di Girolamo di Ugolino, 1538-1539. |
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1. Gradual (previously called Antiphonary I)
Lippo di Benivieni, 1315-1320 ca. |
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Basin and jug
Tuscan Manifacture, Datable as 1711 |
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Pyx
Tuscan Manifacture, 16th century |
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Processional cross
Lorenzo Ghiberti, 1425 ca. |
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Reliquary of St. Sixtus
Simone Pignoni, Dated 1614 |
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Pyx
Cosimo Merlini, 1637 |
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Pair of votive vases
Tuscan Manifacture, Second quarter of the 17th century, datable as 1633 |
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Pax
Antonio di Salvi, 1515 |
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Little cape - image cover in canvas
Tuscan Manifacture, 1568 |
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Chasuble
Tuscan Manifacture, Early 18th century |
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Series of two tunicles
Tuscan Manifacture, 17th century |
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| Processional cross |
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The cross
is partially carried out in gilded silver plate and surrounded by a
double frame in relief. The pre-cast figure of Christ can be seen in
the centre. The surface of the arms of the cross is embossed
with elegant phytomorphic motifs, while the top, bottom and sides have
polylobate ends, with a similar polylobate decoration repeated at the
height of the feet of Christ. The decorative panels, formerly
enamelled, contain, on the front: the Virgin Mary and St. John the
Evangelist on either side of Christ, with God the Father giving his
benediction at the top and St. Zanobius the Bishop below; on the
reverse, the Madonna and Child surrounded by portraits of the Evangelists
accompanied by their respective symbols; St. Luke is on the left, St.
Mark on the right, St. John at the top. The fourth Evangelist, St.
Matthew, who occupied the wider part, has been lost, as also the image
in the lower panel.
The presence of St. Zanobius, founder of the
Florentine church, among the enamels undoubtedly links the object to
this area.The images of the Madonna and Child, placed in a central
position on the reverse of the cross, suggests that it was carried out
for a church dedicated to the Virgin, perhaps the Basilica of Santa
Maria at Impruneta itself, or even the Cathedral of Santa Maria del
Fiore, also closely linked to the worship of the saintly Bishop
Zanobius, whose body is preserved there.
More recent critics have now
accepted its attribution to Lorenzo Ghiberti,
already advanced in 1937 by Krautheimer, who compared the cross at
Impruneta with the Crucifixion in the panel on the North Door of the
Florentine Baptistery.On the basis of a stylistic comparison with the
reliefs on the door mentioned above, the cross is thought to have been
carried out between 1420 and 1425 and was probably a prototype for a
group of similar crosses that can be found in the Pistoia area, which
although carried out in series were also inspired by the style of Ghiberti.
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