|
|
 |
| The Work of Impruneta, Il Tesoro di Santa Maria |
 |
::
Cushion
Tuscan Manifacture, 15th century, before 1477 |
 |
::
The discovery of the sacred image of the Virgin
Florentine Sculptor, Mid 15th century |
 |
::
Altar trappings composed of four candleholders and a cross bearer with a cross
Florentine Workshop, Before 1632 |
 |
::
Antiphonary (previously called Vesperal 6)
Antonio di Girolamo di Ugolino, 1538-1539. |
 |
::
1. Gradual (previously called Antiphonary I)
Lippo di Benivieni, 1315-1320 ca. |
 |
::
Basin and jug
Tuscan Manifacture, Datable as 1711 |
 |
::
Pyx
Tuscan Manifacture, 16th century |
 |
::
Processional cross
Lorenzo Ghiberti, 1425 ca. |
 |
::
Reliquary of St. Sixtus
Simone Pignoni, Dated 1614 |
 |
::
Pyx
Cosimo Merlini, 1637 |
 |
::
Pair of votive vases
Tuscan Manifacture, Second quarter of the 17th century, datable as 1633 |
 |
::
Pax
Antonio di Salvi, 1515 |
 |
::
Little cape - image cover in canvas
Tuscan Manifacture, 1568 |
 |
::
Chasuble
Tuscan Manifacture, Early 18th century |
 |
::
Series of two tunicles
Tuscan Manifacture, 17th century |
 |
|
| |
|
|
|
 |
| Cushion |
 |
 |
 |
This hand made article in wool and silk fabric, dating from the 15th
century, is not only extremely rare but also quite unique. It was
discovered after the bombing that seriously damaged the Basilica in
1944, and, among other things, also shifted the cover of the
sarcophagus of the Bishop Antonio di Bellincione degli Agli, who had
been the parish priest at Impruneta from 1439 to 1477. The bishop's
head rested on the cushion, which was carried out in patchwork by
sewing together several small pieces of material in various shapes,
types and colours to create several geometric compositions. The front
has a design created with eight-pointed stars inscribed in circles and
arranged around a central star. The back is created with a network of
small different coloured rhombi placed in concentric frames. We only
have ante quem limit for its date, in other words we can only base it
on the date of the death of the bishop in 1477. It was presumably made
within his domestic environment, as suggested by an inscription
indicating that his niece Deianira was responsible for organising the
funeral arrangements. However judging from the materials used and the
ornamental designs, it seems to have been influenced by an artistic
crafted product that was fairly common at the time and linked to
Hispanic-Moorish textile products and traditional cosmatesque mosaics. |
|
|
|
|
|
|