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| The Work of San Casciano Val di Pesa, Museo di Arte Sacra |
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Processional cross
Tuscan Manifacture, Late 14th century - early 15th century |
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Martyrdom of St. Lucy
Giovan Camillo Ciabilli, Late 17th century |
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Thurible
Tuscan Manifacture, Dated 1775 |
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Navicule
Tuscan Manifacture, Dated 1775 |
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Madonna and Child
Gino Micheli da Castello, Dated 1341 |
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Sculpted Column
Master of Cabestany, Second half of the 12th century |
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Chasuble
Tuscan Manifacture, 16th century and late 15th century-16th century |
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Cope
Tuscan Manifacture, Late 17th century |
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Madonna and Child
Lippo di Benivieni, Second decade of the 14th century |
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Coronation of the Virgin
Neri di Bicci, Dated 1476 and 1481 |
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The Archangel St. Michael and stories from the legend of his life
Coppo di Marcovaldo, 1250-1260 ca. |
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St. Anthony Abbot, St. Sebastian and St. Rocchus
Master of Tavarnelle, 1510-1515 ca. |
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Madonna and Child
Ambrogio Lorenzetti, Dated 1319 |
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| Madonna and Child |
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The tempera portraying the Madonna and Child is by mutual consent attributed by critics to Ambrogio Lorenzetti
and was carried out in 1319 on a commission from a certain "Ducio da
Tolano" (Tolano is a tiny hamlet near Vico l'Abate). This is confirmed
in the inscription placed at the bottom, close to the frame,
which is still the original one: "A.D. MCCCXVIIII. P(E)R RIMEDIO D(E)L
A(N)I(M)A DI BURNACIO. DUCIO DA TOLANO FECELA FARE BERNARDO FIGLIUOLO
BURNA". The throne on which the Madonna is seated is adorned with
cosmatesque decorations of Romanesque influence, even though it is
spatially composed in perspective, and these elements, together with
the monumental figure of Mary, have contributed towards linking the
wooden panel with Florentine painting. It has however also been
observed that this figure is not really constructed volumetrically and
scientifically in space, but it is simply much more clearly defined,
painted in colour, with large body and limbs. In fact the frontal view
of the face and its stiff pose has little in common with the life-like
poses of some of Giotto's Madonnas as, for example, in the Madonna of
Ognissanti, carried out only a few years earlier. Although the pose of
the Virgin and her clothing (a night blue mantle over a red tunic,
according to Byzantine traditions) are typically canonical, the Child
is not portrayed as the incarnation of God in the usual act of
benediction or with the symbols related to His supernatural being. He
is instead presented like a royal infant, vigorous and lively, His
nudity only summarily wrapped in the red covering and with His
expressive eyes looking up at his Mother, in clear contrast to her
stiff pose and fixed gaze. Ambrogio Lorenzetti, one of the most
important painters of the 14th century, was extraordinarily open to all
kinds of new cultural stimulus and elaborated each experience in his
own personal way. The monumentality of the Madonna and the solid aspect
of the bodies unmistakeably betrays Giotto's influence, which can also
be seen from the way the back of the chair is set further to the rear,
thus obtaining an effect of spatial depth. His Sienese origins are
however only too clear from the heavy decoration that flattens the back
of the throne and the bright colours and outlines that define and
synthesise the figures.Ambrogio moreover also shows that he is also
well versed in the earlier 13th century traditions, as he has recycled
the archaic hierarchy of the Virgin together with other details, like
the "maforion" that covers her head, and some of the
highlights visible on her mantle.
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