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| The Work of San Casciano Val di Pesa, Museo di Arte Sacra |
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Processional cross
Tuscan Manifacture, Late 14th century - early 15th century |
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Martyrdom of St. Lucy
Giovan Camillo Ciabilli, Late 17th century |
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Thurible
Tuscan Manifacture, Dated 1775 |
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Navicule
Tuscan Manifacture, Dated 1775 |
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Madonna and Child
Gino Micheli da Castello, Dated 1341 |
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Sculpted Column
Master of Cabestany, Second half of the 12th century |
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Chasuble
Tuscan Manifacture, 16th century and late 15th century-16th century |
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Cope
Tuscan Manifacture, Late 17th century |
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Madonna and Child
Lippo di Benivieni, Second decade of the 14th century |
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Coronation of the Virgin
Neri di Bicci, Dated 1476 and 1481 |
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The Archangel St. Michael and stories from the legend of his life
Coppo di Marcovaldo, 1250-1260 ca. |
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St. Anthony Abbot, St. Sebastian and St. Rocchus
Master of Tavarnelle, 1510-1515 ca. |
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Madonna and Child
Ambrogio Lorenzetti, Dated 1319 |
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| Coronation of the Virgin |
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The tempera on wood with the Coronation of the Virgin is attributed to Neri di Bicci,
a prolific Florentine painter who became the head of the very active
family workshop from the mid 15th century. The work was
commissioned for the Parish Church of San Giovanni in Sugana by Giraldo
dei Giandonati, Prior of the Signoria of Florence, which held the
patronage of the church and, as the two dates on the rear of the
painting seem to indicate, the work was started in 1476 and not
completed until 1481.
The altarpiece does not show the Virgin being
crowned by Christ, as was usual in the traditional iconographic
designs, but by God the Father, seated on a throne beneath an
architected aedicola. Mary is kneeling before him ready to receive the
crown, the emblem of the divine sovereignty.
This interpretation of the
traditional theme, that links the Coronation to Earth rather than being
set inside a golden mandorla or on top of a blanket of clouds, comes
from Filippo Lippi's Coronation of the Virgin, carried out for the
Church of Sant'Ambrogio in Florence (today in the Uffizi Gallery)
between 1441 and 1447. This is the only important variation that the
painter ever introduced to this holy subject, which he carried out on
several other occasions according to the more traditional models.
Four
vivacious angels, placed on either side of the central group and
dressed in yellow and green, peer curiously into the interior of the
baldachin. Six saints observe the scene from outside. St. John the
Baptist kneels in the foreground, holding a scroll that bears the words
"ECCE AGNUS DEI", and St. Peter,
placed opposite, holds the Book of Gospels and the two keys, one of
gold and one of silver, that open the doors to Paradise and Hell. St.
Augustine stands on the left, dressed as a Bishop with a mitre and
pastoral staff, with St. Paul holding the sword with which he was martyred. On the right we can find St. Rochus,
protector against the plague holding a pilgrim's staff, and Mary
Magdalen, holding the pot of unguents that she used to wash the feet of
Christ.
In this work, which dates from the later stages of his career,
Neri maintains the expressive vivaciousness and brilliant decorative
taste that is the most valuable characteristic of his paintings on wood
and at the same time shows that he knows all about the new trends being
proposed by the great protagonists of the Florentine artistic culture,
among them Filippo Lippi. However the stylistic element that most
distinguishes all his artistic production, which is almost always
characterised by the fact that many works appear to have been carried
out in series, can still be clearly seen in some immediately
recognisable physical aspects, like the stiff composure of some of the
figures and the unwavering use of gilding on the backgrounds, that many
painters in his time were already beginning to limit to the frame alone.
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