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| The Work of San Casciano Val di Pesa, Museo di Arte Sacra |
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Processional cross
Tuscan Manifacture, Late 14th century - early 15th century |
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Martyrdom of St. Lucy
Giovan Camillo Ciabilli, Late 17th century |
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Thurible
Tuscan Manifacture, Dated 1775 |
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Navicule
Tuscan Manifacture, Dated 1775 |
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Madonna and Child
Gino Micheli da Castello, Dated 1341 |
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Sculpted Column
Master of Cabestany, Second half of the 12th century |
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Chasuble
Tuscan Manifacture, 16th century and late 15th century-16th century |
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Cope
Tuscan Manifacture, Late 17th century |
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Madonna and Child
Lippo di Benivieni, Second decade of the 14th century |
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Coronation of the Virgin
Neri di Bicci, Dated 1476 and 1481 |
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The Archangel St. Michael and stories from the legend of his life
Coppo di Marcovaldo, 1250-1260 ca. |
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St. Anthony Abbot, St. Sebastian and St. Rocchus
Master of Tavarnelle, 1510-1515 ca. |
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Madonna and Child
Ambrogio Lorenzetti, Dated 1319 |
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| Processional cross |
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The Processional cross
in gilded copper bears the figure of Christ in gilded bronze, carried
out by casting, in the centre. The ends of the arms of the cross have
lobate panels and four small terminal spheres are placed at the point
where they meet. The engraved
decoration is divided as follows: the bottom of the cross is decorated
with stylised geometrical elements, while iconographic scenes related
to the Crucifixion and to this kind of religious object are carried out
in the panels. The four front panels contain: a Pelican, the symbol of
the sacrifice of Christ, at the top; the Virgin on the right, and St.
John the Evangelist on the left with Golgotha at the bottom. The four Evangelists in zoomorphic form, with Christ in Pietà
in the centre, are engraved on the back. This is a late Gothic work
that re-proposes a type of cross that could often be found in the
Tuscan countryside. Although the shape of the cross and the
iconographic image of Christ date from the 14th century, the design for
this type of production was repeated for the whole of the century that
followed and carried out, in fact, almost in series throughout the
province. The way the four Evangelists are portrayed, not in human
form, but with the animal heads related to their symbols, shows a
certain
loyalty to more ancient traditions.
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